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Woman's participation in India's freedom struggle began as early as 1817 when Bhima Bai Holkar fought bravely against the British colonel Malcolm and defeated him in guerilla warfare. In 1824 Rani Channama of Kittur resisted ate armed might of the East Indian Company.

Rani of Jhansi

Rani Lakshmi Bai of Jhansi whose heroism and superb leadership laid an outstanding example for all future generations of women freedom fighters. Married to Gangadhar Rao head of the state of Jhansi. She was not allowed to adopt a successor after his death by the British, and Jhansi was annexed.

With the outbreak of the Revolt she became determined to fight back. She used to go into the battlefield dressed as a man. Holding the reins of there horse in her mouth she used the sword with both hands. Under her leadership the Rani's troops showed undaunted courage and returned shot for shot. Considered by the British as the best and bravest military leader of rebels this sparkling epitome of courage died a hero's death in the battlefield.

The first name that comes to mind is that of the famous Rani Laxmibai of Jhansi. Dressed in men’s clothes, she led her soldiers to war against the British. Even her enemies admired her courage and daring. She fought valiantly and although beaten she refused to surrender and fell as a warrior should, fighting the enemy to the last. Her remarkable courage inspired many men and women in India to rise against the alien rule.
The other remarkable woman elected to the presidentship Indian National Congress was Sarojini Naidu. She became its president.dramatic meeting with another respected leader of time, Gokhle, in 1906 was to change her life forever. His response to her fiery speech brought into her life the impact of a visionary who saw in her oratory and brilliance a leader of the future.
SAROJINI NAIDU

The period from 1917 to 1919 was the most dynamic phase of Sarojini's career. During this time, she campaigned for the Montagu Chelmsford Reforms, the Khilafat issue, the draconian Rowlett Act and the Satyagraha. When Gandhi launched the Civil Disobedience Movement ,she proved a faithful lieutenant. With great courage she quelled the rioters, sold proscribed literature, addressed frenzied meetings on the carnage at Jallianwala Bagh in Amritsar.In 1930 when Mahatma Gandhi chose her to lead the Salt Satyagraha the stories of her courage became legion. After Gandhi's arrest she had prepared 2,000 volunteers under the scorching sun to raid the Dahrsana Salt Works, while the police faced them half a mile up the road with rifle, lathis (canes) are steel tipped clubs. The volunteers wildly cheered when she shook off the arm of the British police officer who came to arrest her and marched proudly to the barbed wire stockade where she was interned before being imprisoned.

Freedom struggle was in full force and she came under the influence of Gopalakrishna Gokhale and Gandhi. Gokhale advised her to spare all her energy and talents for nation's cause. She gave up writing poetry and fully devoted herself to emancipation of women, education, Hindu-Muslim unity etc. She became a follower of Gandhiji and accompanied him to England. Whenever in England, she openly criticized British rule in India which caught the attention of scholars and intellectuals.

KASTURBA GANDHI

Kasturba Gandhi, Mahatma Gandhi's wife joined her husband while he was in South Africa and worked with him for many years there. She was a leader of Women's Satyagraha for which she was imprisoned. She helped her husband in the cause of Indigo workers in Champaran, Bihar and the No Tax Campaign in Kaira, Gujarat. She was arrested twice for picketing liquor and foreign cloth shops, and in 1939 for participating in the Rajkot Satyagraha.
ARUN ASAF ALI

Arun Asaf Ali, a radical nationalist played an outstanding role in the historic Quit India Movement launched by Mahatma Gandhi on August 9, 1942, and was a prominent leader of the underground movement. She published bulletins, went from place to place and even met Mahatma Gandhi avoiding arrest. She edited Inqulab a monthly journal of the Indian National Congress.
Indira Gandhi

The most remarkable of women in modern India’s was Indira Gandhi who from her early years was active in the national liberation struggle. During the 1930 movement, she formed the ‘Vanar Sena’. A children’s brigade to help freedom fighters.

She became a member of the Indian National Congress in 1938. Soon after her return to India in March 1941, she plunged into political activity.

Her public activity entered a new phase with India’s Independence in 1947. She took over the responsibility of running the Prime Minister’s House. The Congress, which had been her political home ever since her childhood, soon drew her into leading political roles, first as member of the Congress Working Committee in 1955 and later as member of the Central Parliamentary Board in 1958. In 1959, she was elected President of the Indian National Congress. She oriented Congress thinking and action towards basic issues confronting Indian society and enthused the younger generation the task of nation-building.

In the eventful years of her leadership as Prime Minister, Indian society underwent profound changes. She was unremitting in her endeavour for the unity and solidarity of the nation. A staunch defender of the secular ideals of the Constitution, she worked tirelessly for the social and economic advancement of the minorities. She had a vision of a modern self-reliant and dynamic economy. She fought boldly and vigorously against communalism, obscurantism, re-vivalism and religious fundamentalism of all types. She repeatedly warned the nation that communalism and obscuranatism were the tools employed by the forces of destabilization. She laid down her life in defence of the ideals on which the unity and integrity of the Republic are founded. The martyrdom of Mahatma Gandhi and Indira Gandhi for upholding the unity of India will reverberate across the centuries.

Rarely in history has one single individual come to be identifie do totally with the fortunes of a country. She became the indomitable symbol of India’s self-respect and self-confidence. Death came to her when she was at her peak, when her stature and influence were acclaimed the world over

 
KAMLA NEHRU AND VIJAYALAXMI PANDIT

Many women of the Nehru family too had joined the Civil Disobedience Movement. Kamala Nehru, Jawaharlal Nehru's wife gave full support to her husband in his desire to work actively for the freedom struggle. In the Nehru hometown of Allahabad she organized processions, addressed meetings and led picketing of liquor and foreign cloth shops. She played a prominent part in organizing the No Tax Campaign in United Provinces (now Uttar Pradesh).

Jawaharlal Nehur's sister Vijayalakshmi Pandit inspired by Rani Lakshmi Bai of Jhansi and impressed by Sarojini Naidu entered the Non Cooperation Movement. She was arrested in 1932 and sent to and sentenced to one year's rigorous imprisonment. She was arrested in 1940, and yet again during the Quit India Movement. She attended the Pacific Relations Conference at Hot Springs, U.S.A. as leader of the Indian delegation sponsored by the Indian Council of World Affairs. She was present in San Francisco when the U.N first met there, and through numerous well attended public lectures she challenged the British dominated delegates rights to represent India therein.Sister of Pandit Jawaharlal Nehru also played a great role in the freedom movement. She was elected to Uttar Pradesh Assembly in 1936 and in 1946. She was the first woman in India to hold a ministerial rank. She was imprisoned thrice for taking part in the Civil Disobedience Movement in 1932. 1941 and 1942. After Independence, she continued to serve the country. She was the first woman to become president of the United Nations General Assembly.


 
MADAM CAMA

"This flag is of Indian Independence! Behold, it is born! It has been made sacred by the blood of young Indians who sacrificed their lives. I call upon you, gentlemen to rise and salute this flag of Indian Independence. In the name of this flag, I appeal to lovers of freedom all over the world to support this flag." -- B. Cama , Stuttgart, Germany, 19she unfurled the first National Flag at the International Socialist Conference in Stuttgart (Germany) in 1907. A thousand representatives from several countries were attending. An Indian lady in a colorful sari was a rare phenomena in those days and her majestic appearance and brave and clear words made everybody think that she was a Maharani or at least a princess from a native state.

The tricolor-flag Madam Cama unfurled had green, saffron, and red stripes. Red represented strength, saffron victory, and green stood for boldness and enthusiasm. there were eight lotuses representing the eight provinces and flowers represented princely states. "Vande Mataram" in Devanagari adorned central saffron stripe which meant "salutation to Mother India." The sun and the moon indicated Hindu and Muslim faiths. The flag was designed by Veer Savarkar with the help of other revolutionaries. After Stuttgart, Madam went to United States. She traveled a lot and informed Americans about Indians struggling for Independence. She told about British efforts to smother the voice of educated Indians who protested against tyranny and despotism of British who always boasted themselves as "mother of parliamentary democracy" over the world! She could be called "Mother India's first cultural representative to USA."Where is the Flag Now?

The flag was smuggled into India by Indulal Yagnik, the socialist leader of Gujarat. It is now on public display at the Maratha and Kesari Library in Pune

 
BEGUM HAZRAT MAHAL

Begum Hazrat Mahal, the Begaum of Oudh. She took active part in the defence of Lucknow against the British. Although, she was queen and used to a life of luxury, she appeared on the battle-field herself to encourage her troops. Begam Hazrat Mahal held out against the British with all her strength as long as she could. Ultimately she had to give up and take refuge in Nepal.

 
PADMAJA NAIDU

Begum Hazrat Mahal, the Begaum of Oudh. She took active part in the defence of Lucknow against the British. Although, she was queen and used to a life of luxury, she appeared on the battle-field herself to encourage her troops. Begam Hazrat Mahal held out against the British with all her strength as long as she could. Ultimately she had to give up and take refuge in Nepal.

 
SUCHETA KRIPALANI

The contribution of Sucheta Kripalani in the struggle for freedom is also worthy of note. She courted imprisonment for taking part in freedom struggle. She was elected as a member of Constituent Assembly in 1946. She was general secretary of Indian National Congress from 1958 to 1960, and Chief Minister of Uttar Pradesh from 1963 to 1967. Sucheta Kripalani was in the words of Shrimati Indira Gandhi, “a person of rare courage and character who brought credit to Indian womanhood.”

 
FOREIGN WOMEN IN THE INDEPENDENCE MOVEMENT OF INDIA

Besides the hundreds and thousands of Indian women who dedicated their lives for the cause of their motherland, there were a number of noble and courageous foreign women who saw in India - its religion, its philosophy and its culture, a hope for the redemption of the world. They thought that in India’s spiritual death shall world find its grave.

These noble women were sick of the material west and found in India and in its civilization, solace for their cramped souls.

 
SISTER NIVEDITA

Sister Nivedita was one among the host of foreign women who were attracted towards Swami Vivekananda and Hindu philosophy. Born in Ireland on 28 October 1867, she arrived in India in January, 1898, in search of truth. She was impressed by the ideals of Womanhood in India. She once remarked that India was the land of great women. She, however, felt that Indian women needed, to cultivate among themselves a wider and broader concept of the nation, so that they could participate along with men in building a free and strong nation.She propagated for the cause of India throughout America and Europe. Swami Vivekananda described her as a real Lioness. Rabindranath Tagore regarded her as Lok-Mata and Aurobindo Ghosh as Agni-sikha.

 
THE MOTHER

She took charge of Ashram in Pondicherry in 1926. She was the inspirer of Auroville, the international town near Pondicherry. It was to serve as a meeting place for the followers of Shri Aurobindo.

Paying her tribute to the Mother at a women’s gathering in Kanpur the late Prime Minister, Mrs. Indira Gandhi said: “The Mother was a dynamic lady, who came from France and adopted the Indian culture. She played an important role in motivating women like Mrs. Annie Besant and Mrs. Nellie Sen Gupta, The Mother had also contributed to enrich India’s age-old heritage and culture”.

 
ANNIE BESANT

Annie Besant an Irish lady became the leader of the of the Theosophical Society. In 1902 while in London she criticized England for the conditions prevalent in India. In 1914 she joined the Indian National Congress and gave it a new direction.

The idea of the Home Rule League was first discussed by her. She with the radical congress leader Tilak presented a memorial to Montagu on December 18, 1917 which gave equal rights to women in the matters of political franchise. She was the first woman president of the Congress and gave a powerful lead to women's movement in India.


 
MEERA BEN AND SARLA BEN

Meera Ben and Sarla Ben popularly known as Mahatama Gandhi's two English daughters also made significant contribution to the cause of freedom.

Meera Ben whose real name was Madeleine Slade attended the second Round Table Conference with Gandhi. She sent news releases concerning Gandhi's campaign to the world press for which she was repeatedly threatened by the government, but she continued her work. She undertook Khadi tour throughout the country. She was arrested for entering the city of Bombay in violation of the government order. Catherine Mary Heilman or Sarla Ben as she was better known, went from village to village helping the families of political prisoners.

The list of great women whose names have gone down in history for their dedication and undying devotion to the service of India is a long one. Gandhi squarely summed up the strength of womanhood in his tribute to the gender:

To call woman the weaker sex is a libel; it is man's injustice to women. If by strength is meant moral power then woman is immeasurably man's superior. Has she not greater intuition, is she not more self sacrificing, has she not greater power of endurance, has she not greater courage? Without her man would not be. If non-violence is the law of our being, the future is woman. I have nursed this thought now for years.


                                                                                                                                     
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