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Woman's participation
in India's freedom struggle began as early as 1817
when Bhima Bai Holkar fought bravely against the British
colonel Malcolm and defeated him in guerilla warfare.
In 1824 Rani Channama of Kittur resisted ate armed
might of the East Indian Company.
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Rani of Jhansi
Rani Lakshmi Bai of Jhansi whose heroism and superb
leadership laid an outstanding example for all future
generations of women freedom fighters. Married to Gangadhar
Rao head of the state of Jhansi. She was not allowed
to adopt a successor after his death by the British,
and Jhansi was annexed.
With the outbreak of the Revolt she became determined
to fight back. She used to go into the battlefield dressed
as a man. Holding the reins of there horse in her mouth
she used the sword with both hands. Under her leadership
the Rani's troops showed undaunted courage and returned
shot for shot. Considered by the British as the best
and bravest military leader of rebels this sparkling
epitome of courage died a hero's death in the battlefield.
The first name that comes to mind is that of the famous
Rani Laxmibai of Jhansi. Dressed in men’s clothes,
she led her soldiers to war against the British. Even
her enemies admired her courage and daring. She fought
valiantly and although beaten she refused to surrender
and fell as a warrior should, fighting the enemy to
the last. Her remarkable courage inspired many men and
women in India to rise against the alien rule. |
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The other
remarkable woman elected to the presidentship Indian
National Congress was Sarojini Naidu. She became its
president.dramatic meeting with another respected
leader of time, Gokhle, in 1906 was to change her
life forever. His response to her fiery speech brought
into her life the impact of a visionary who saw in
her oratory and brilliance a leader of the future.
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SAROJINI
NAIDU
The period from 1917 to 1919 was
the most dynamic phase of Sarojini's career. During
this time, she campaigned for the Montagu Chelmsford
Reforms, the Khilafat issue, the draconian Rowlett
Act and the Satyagraha. When Gandhi launched the Civil
Disobedience Movement ,she proved a faithful lieutenant.
With great courage she quelled the rioters, sold proscribed
literature, addressed frenzied meetings on the carnage
at Jallianwala Bagh in Amritsar.In 1930 when Mahatma
Gandhi chose her to lead the Salt Satyagraha the stories
of her courage became legion. After Gandhi's arrest
she had prepared 2,000 volunteers under the scorching
sun to raid the Dahrsana Salt Works, while the police
faced them half a mile up the road with rifle, lathis
(canes) are steel tipped clubs. The volunteers wildly
cheered when she shook off the arm of the British
police officer who came to arrest her and marched
proudly to the barbed wire stockade where she was
interned before being imprisoned.
Freedom struggle was in full force and she came under
the influence of Gopalakrishna Gokhale and Gandhi.
Gokhale advised her to spare all her energy and talents
for nation's cause. She gave up writing poetry and
fully devoted herself to emancipation of women, education,
Hindu-Muslim unity etc. She became a follower of Gandhiji
and accompanied him to England. Whenever in England,
she openly criticized British rule in India which
caught the attention of scholars and intellectuals.
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KASTURBA GANDHI
Kasturba Gandhi, Mahatma Gandhi's wife joined her husband
while he was in South Africa and worked with him for
many years there. She was a leader of Women's Satyagraha
for which she was imprisoned. She helped her husband
in the cause of Indigo workers in Champaran, Bihar and
the No Tax Campaign in Kaira, Gujarat. She was arrested
twice for picketing liquor and foreign cloth shops,
and in 1939 for participating in the Rajkot Satyagraha.
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ARUN ASAF ALI
Arun Asaf Ali, a radical nationalist played an outstanding
role in the historic Quit India Movement launched by
Mahatma Gandhi on August 9, 1942, and was a prominent
leader of the underground movement. She published bulletins,
went from place to place and even met Mahatma Gandhi
avoiding arrest. She edited Inqulab a monthly journal
of the Indian National Congress.
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Indira Gandhi
The most remarkable of women in modern India’s
was Indira Gandhi who from her early years was active
in the national liberation struggle. During the 1930
movement, she formed the ‘Vanar Sena’. A
children’s brigade to help freedom fighters.
She became a member of the Indian National Congress
in 1938. Soon after her return to India in March 1941,
she plunged into political activity.
Her public activity entered a new phase with India’s
Independence in 1947. She took over the responsibility
of running the Prime Minister’s House. The Congress,
which had been her political home ever since her childhood,
soon drew her into leading political roles, first as
member of the Congress Working Committee in 1955 and
later as member of the Central Parliamentary Board in
1958. In 1959, she was elected President of the Indian
National Congress. She oriented Congress thinking and
action towards basic issues confronting Indian society
and enthused the younger generation the task of nation-building.
In the eventful years of her leadership as Prime Minister,
Indian society underwent profound changes. She was unremitting
in her endeavour for the unity and solidarity of the
nation. A staunch defender of the secular ideals of
the Constitution, she worked tirelessly for the social
and economic advancement of the minorities. She had
a vision of a modern self-reliant and dynamic economy.
She fought boldly and vigorously against communalism,
obscurantism, re-vivalism and religious fundamentalism
of all types. She repeatedly warned the nation that
communalism and obscuranatism were the tools employed
by the forces of destabilization. She laid down her
life in defence of the ideals on which the unity and
integrity of the Republic are founded. The martyrdom
of Mahatma Gandhi and Indira Gandhi for upholding the
unity of India will reverberate across the centuries.
Rarely in history has one single individual come to
be identifie do totally with the fortunes of a country.
She became the indomitable symbol of India’s self-respect
and self-confidence. Death came to her when she was
at her peak, when her stature and influence were acclaimed
the world over
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KAMLA NEHRU AND VIJAYALAXMI PANDIT
Many women of the Nehru family too had joined the Civil
Disobedience Movement. Kamala Nehru, Jawaharlal Nehru's
wife gave full support to her husband in his desire
to work actively for the freedom struggle. In the Nehru
hometown of Allahabad she organized processions, addressed
meetings and led picketing of liquor and foreign cloth
shops. She played a prominent part in organizing the
No Tax Campaign in United Provinces (now Uttar Pradesh).
Jawaharlal Nehur's sister Vijayalakshmi Pandit inspired
by Rani Lakshmi Bai of Jhansi and impressed by Sarojini
Naidu entered the Non Cooperation Movement. She was
arrested in 1932 and sent to and sentenced to one year's
rigorous imprisonment. She was arrested in 1940, and
yet again during the Quit India Movement. She attended
the Pacific Relations Conference at Hot Springs, U.S.A.
as leader of the Indian delegation sponsored by the
Indian Council of World Affairs. She was present in
San Francisco when the U.N first met there, and through
numerous well attended public lectures she challenged
the British dominated delegates rights to represent
India therein.Sister of Pandit Jawaharlal Nehru also
played a great role in the freedom movement. She was
elected to Uttar Pradesh Assembly in 1936 and in 1946.
She was the first woman in India to hold a ministerial
rank. She was imprisoned thrice for taking part in the
Civil Disobedience Movement in 1932. 1941 and 1942.
After Independence, she continued to serve the country.
She was the first woman to become president of the United
Nations General Assembly.
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MADAM CAMA
"This flag is of Indian Independence! Behold, it
is born! It has been made sacred by the blood of young
Indians who sacrificed their lives. I call upon you,
gentlemen to rise and salute this flag of Indian Independence.
In the name of this flag, I appeal to lovers of freedom
all over the world to support this flag." -- B.
Cama , Stuttgart, Germany, 19she unfurled the first
National Flag at the International Socialist Conference
in Stuttgart (Germany) in 1907. A thousand representatives
from several countries were attending. An Indian lady
in a colorful sari was a rare phenomena in those days
and her majestic appearance and brave and clear words
made everybody think that she was a Maharani or at least
a princess from a native state.
The tricolor-flag Madam Cama unfurled had green, saffron,
and red stripes. Red represented strength, saffron victory,
and green stood for boldness and enthusiasm. there were
eight lotuses representing the eight provinces and flowers
represented princely states. "Vande Mataram"
in Devanagari adorned central saffron stripe which meant
"salutation to Mother India." The sun and
the moon indicated Hindu and Muslim faiths. The flag
was designed by Veer Savarkar with the help of other
revolutionaries. After Stuttgart, Madam went to United
States. She traveled a lot and informed Americans about
Indians struggling for Independence. She told about
British efforts to smother the voice of educated Indians
who protested against tyranny and despotism of British
who always boasted themselves as "mother of parliamentary
democracy" over the world! She could be called
"Mother India's first cultural representative to
USA."Where is the Flag Now?
The flag was smuggled into India by Indulal Yagnik,
the socialist leader of Gujarat. It is now on public
display at the Maratha and Kesari Library in Pune
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BEGUM HAZRAT MAHAL
Begum Hazrat Mahal, the Begaum of Oudh. She took
active part in the defence of Lucknow against the British.
Although, she was queen and used to a life of luxury,
she appeared on the battle-field herself to encourage
her troops. Begam Hazrat Mahal held out against the
British with all her strength as long as she could.
Ultimately she had to give up and take refuge in Nepal.
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PADMAJA NAIDU
Begum Hazrat Mahal, the Begaum of Oudh. She took
active part in the defence of Lucknow against the British.
Although, she was queen and used to a life of luxury,
she appeared on the battle-field herself to encourage
her troops. Begam Hazrat Mahal held out against the
British with all her strength as long as she could.
Ultimately she had to give up and take refuge in Nepal.
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SUCHETA KRIPALANI
The contribution of Sucheta Kripalani in the
struggle for freedom is also worthy of note. She courted
imprisonment for taking part in freedom struggle. She
was elected as a member of Constituent Assembly in 1946.
She was general secretary of Indian National Congress
from 1958 to 1960, and Chief Minister of Uttar Pradesh
from 1963 to 1967. Sucheta Kripalani was in the words
of Shrimati Indira Gandhi, “a person of rare courage
and character who brought credit to Indian womanhood.”
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FOREIGN WOMEN IN THE INDEPENDENCE MOVEMENT OF INDIA
Besides the hundreds and thousands of Indian
women who dedicated their lives for the cause of their
motherland, there were a number of noble and courageous
foreign women who saw in India - its religion, its philosophy
and its culture, a hope for the redemption of the world.
They thought that in India’s spiritual death shall
world find its grave.
These noble women were sick of the material west and
found in India and in its civilization, solace for their
cramped souls.
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SISTER NIVEDITA
Sister Nivedita was one among the host of foreign
women who were attracted towards Swami Vivekananda and
Hindu philosophy. Born in Ireland on 28 October 1867,
she arrived in India in January, 1898, in search of
truth. She was impressed by the ideals of Womanhood
in India. She once remarked that India was the land
of great women. She, however, felt that Indian women
needed, to cultivate among themselves a wider and broader
concept of the nation, so that they could participate
along with men in building a free and strong nation.She
propagated for the cause of India throughout America
and Europe. Swami Vivekananda described her as a real
Lioness. Rabindranath Tagore regarded her as Lok-Mata
and Aurobindo Ghosh as Agni-sikha.
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THE MOTHER
She took charge of Ashram in Pondicherry in 1926.
She was the inspirer of Auroville, the international
town near Pondicherry. It was to serve as a meeting
place for the followers of Shri Aurobindo.
Paying her tribute to the Mother at a women’s
gathering in Kanpur the late Prime Minister, Mrs. Indira
Gandhi said: “The Mother was a dynamic lady, who
came from France and adopted the Indian culture. She
played an important role in motivating women like Mrs.
Annie Besant and Mrs. Nellie Sen Gupta, The Mother had
also contributed to enrich India’s age-old heritage
and culture”.
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ANNIE BESANT
Annie Besant an Irish lady became the leader
of the of the Theosophical Society. In 1902 while in
London she criticized England for the conditions prevalent
in India. In 1914 she joined the Indian National Congress
and gave it a new direction.
The idea of the Home Rule League was first discussed
by her. She with the radical congress leader Tilak presented
a memorial to Montagu on December 18, 1917 which gave
equal rights to women in the matters of political franchise.
She was the first woman president of the Congress and
gave a powerful lead to women's movement in India.
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MEERA BEN AND SARLA BEN
Meera Ben and Sarla Ben popularly known as Mahatama
Gandhi's two English daughters also made significant
contribution to the cause of freedom.
Meera Ben whose real name was Madeleine Slade attended
the second Round Table Conference with Gandhi. She sent
news releases concerning Gandhi's campaign to the world
press for which she was repeatedly threatened by the
government, but she continued her work. She undertook
Khadi tour throughout the country. She was arrested
for entering the city of Bombay in violation of the
government order. Catherine Mary Heilman or Sarla Ben
as she was better known, went from village to village
helping the families of political prisoners.
The list of great women whose names have gone down in
history for their dedication and undying devotion to
the service of India is a long one. Gandhi squarely
summed up the strength of womanhood in his tribute to
the gender:
To call woman the weaker sex is a libel; it is man's
injustice to women. If by strength is meant moral power
then woman is immeasurably man's superior. Has she not
greater intuition, is she not more self sacrificing,
has she not greater power of endurance, has she not
greater courage? Without her man would not be. If non-violence
is the law of our being, the future is woman. I have
nursed this thought now for years.
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